All Men Are Rapists!Posted: December 27, 2013
Perhaps gender segregation’s a non-issue; Universities UK has withdrawn its endorsement. But it seems to me as though the most common liberal reaction to it has by its immediate feminist knee-jerk – however laudable – generally underplayed the damage it poses to men.
Take Yvonne Ridley, whose conversion to Islam is indebted to a promise that she made to her Taliban captors a decade back to read the Koran – or the “magna carta for women“, as she calls it. (One imagines why she is so keen to jump for a Medieval metaphor.)
Yesterday evening she posted the following to Twitter:
I think #LondonTransport should offer a female-only carriage on buses and Underground during an evening. Pilot 1st to see how successful
— yvonneridley (@yvonneridley) December 26, 2013
Just some typical misogyny from the conservative choir, you might say; and let them wallow in their masochism. A number of Muslim women do not seem to worry that leaving their “spiritual” authority to the guardianship of male scholars and imams might have leave them some dangerous consequences.
But do not let me stand accused of misrepresenting her position. Ridley states that her position is purely a discussion in the interests of public safety; an additional female-only service on buses or the tube late at night, she suggests, might reduce the number of sexual offences committed against women.
— yvonneridley (@yvonneridley) December 26, 2013
I followed the discussion for a bit, and by the end of the evening Ridley was showcasing her good multi-faith credentials by praising such alternative suggestions as well-lit platforms, conductors and better security. To this, she constantly stressed that even if women were to receive their own, segregated public transport it would be voluntary; how, after all, could a reasonable fellow turn down the request of elderly women to travel alone, if it gives them safety?
Does Ridley seriously believe that segregated seating is a matter for the secular authorities, and those looking to control violence against women? Maybe; I don’t know. It is why she so instinctively considered the idea as a solution that bothers me when, to my mind, no Hindu, atheist or Christian woman would be so likely to suggest it. Ridley’s statement that “all rapists are men” might just have been to say that all men are rapists: men cannot be trusted. They are prone to sexual desires egregious to the sanctified woman, who gains in spirit what she lacks in muscle, or in legal rights:
The Prophet said, “Isn’t the witness of a woman equal to half of that of a man?” The women said, “Yes.” He said, “This is because of the deficiency of a woman’s mind.”
(—Sahih al-Bukhari, 3:48:826)
Gender segregation as a woman’s oasis immediately occurs to Ridley, in other words, because she has taught herself to believe that one can build a society from its chromosomes. Instead of looking to cross-gender solutions, she jumps to misandry.
If violence is disproportionately aimed at women, then it is important to bring as many of both genders into the support of campaigns against it; to question the roles of schools, and ask why alpha-males still think they matter; to encourage people to travel where it is busy; to attack binge drinking; and to promote a sense of equality between men and women. Whatever the case, it could never be healthy for one half of a society to be constantly subject to the wicked prejudice of the other.
I recently cited Milton to show can people can reach the right answers from the wrong origins; a belief in liberty of conscience so that the soul can reveal its true intentions. Ridley could learn from how the Victorian suffragists fought for equality from the deflated utopianism of the middle-class and its “separate spheres”; as Millicent Fawcett, leader the NUWSS, wrote in 1898:
To women as mothers is given the charge of the home and the care of children. Women are therefore, by nature as well as by training and occupation, more accustomed than men to concentrate their minds on the home and the domestic side of things. But this difference between men and women, instead of being a reason against their disenfranchisement , seems to me to be the strongest possible reason in favour of it; we want to see the home and the domestic side of things to count for more in politics and in the administration of public affairs than they do at present.
(—Home and Politics)
It’s a little unsatisfying that the rough-and-ready suffragettes would be the most serious blow to the pace of feminism’s first wave; that said, it would be rather encouraging if conservative Muslims could, like Britain’s tame Christian forebears, promote the integration of women rather than opine on a world from which it has taken many women rights activists a century to escape.
They’d still be wrong, though.